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Bible verse john 3 16 meaning12/16/2023 ![]() ![]() The doctrine of predestination, as expressed in the old Westminster Confession of Faith (1643), and still believed by many today, taught that: The passage therefore emphasizes the universal love of God. Frequently, though, “world” stands for all people of the earth -this is a figure of speech known as metonymy in this case, the container is put for the contents, i.e., the world stands for its inhabitants. In a literal sense, the term denotes the orderly universe created by the intelligent God (Acts 17:24), or, in a more limited sense, the earth (Mark 16:15). Zechariah 13:7), for human redemption.the world. God thus loved not passively, but actively to the extent of giving his precious Son, his “fellow” (cf. The extent of divine love is underscored by the use of the adverb “so” (houtos), a term marking the degree of intensity. John once wrote: “We love, because he first loved us” (1 John 4:19). It is this magnanimous love of God that motivates man to seek his grace. “expresses the deep and constant love and interest of a perfect Being towards entirely unworthy objects, producing and fostering a reverential love in them towards the Giver, and a practical love towards those who are partakers of the same, and a desire to help others to seek the Giver” ( Expository Dictionary of New Testament Words, Vol. Vine observed that agapao, as used of God: It is the love which acts out of concern for others. It is the love of genuine interest, that of determined dedication. The noun form agape is not a love which is merely emotional. The term “loved” translates the Greek verb agapao. Unlike the gods of paganism, who were vicious and cruel, and also the cold and indifferent “god” of modern philosophy, the God of the Bible is loving (2 Corinthians 13:11 1 John 4:8,16). How wonderfully the love of God is here portrayed. In this verse, obviously “God” is used of the Father, who gave his Son. The term “God” is the designation of the divine nature, and so can be employed of either the Father (Ephsians 1:3) of Jesus, the Son (John 1:1) or of the Holy Spirit (Acts 5:3-4). It is here affirmed that God so loved the world. ![]() This background, therefore, leads up to the introduction of John 3:16.God so loved. 2 Timothy 2:10), and that realm is entered by baptism, which is the culminating act of the conversion process (Romans 6:4 Galatians 3:27). Eternal life is thus located “in Christ” (cf. The object of all of this was that “whosoever believeth may in him (en auto - dative case of location - cf. This was accomplished by the Lord’s death on the cross (cf. Jesus Christ, consistent with the divine plan of redemption, must die, and in a manner whereby he would be “lifted up” (cf. Note the use of the connective, “even so,” in verse 14 (cf. The incident of the serpent was, of course, typical of the death of Christ, i.e., it was a symbol or picture. It must be observed that the desired cure was not to be realized in simply “believing” that such could occur rather, in addition to having faith in the Lord, the Israelite who sought healing was required to obediently look upon the image. Any person who “looked” upon the serpent would live (cf. When the people acknowledged their sin and sought deliverance, God instructed Moses to fashion a serpent out of brass, and set it upon a standard. Accordingly, the Lord sent fiery serpents among them as a mode of punishment. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up”( John 3:14 - ASV).Īfter the Israelites were led from Egyptian bondage into the wilderness of Sinai, many of them began to murmur against Jehovah. In this case, the writer has just alluded to an historical situation that occurred in the days of Moses. In the Greek New Testament, John 3:16 begins with the conjunction gar, which is used to explain a foregoing statement. In a brief study, let us carefully look at the passage in its constituent elements. Many sincere people, who dearly cherish John 3:16, have little idea what this marvelous verse actually is teaching. One might be shocked to learn, therefore, that this great passage is one of the most misunderstood and misrepresented texts of the Word of God. It is frequently called the “golden text” of Scripture. The Gospel of John, chapter 3, verse 16, is one of the all-time beloved and well-known verses in the entire Bible. ![]()
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